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BRITISH MONARCHY AND ITS INFLUENCE UPON GOVERNMENTAL INSTITUTIONS скачать рефераты

p> Even Royal Families which are not reigning are dedicated to the service of their people, and continue to be regarded as the symbol of the nation's continuity. Prominent examples are H.R.H. the Duke of Braganza in Portugal and H.R.H. the County of Paris in France. Royal Families forced to live in exile, such as the Yugoslav and Romanian, are often promoters of charities formed to help their countries.

KINGS AND QUEENS OF ENGLAND

The history of the English Crown up to the Union of the Crowns in 1603 is long and varied. The concept of a single ruler unifying different tribes based in England developed in the eighth and ninth centuries in figures such as Offa and Alfred the Great, who began to create centralised systems of government. Following the Norman Conquest, the machinery of government developed further, producing long-lived national institutions including
Parliament.

The Middle Ages saw several fierce contests for the Crown, culminating in the Wars of the Roses, which lasted for nearly a century. The conflict was finally ended with the advent of the Tudors, the dynasty which produced some of England's most successful rulers and a flourishing cultural
Renaissance. The end of the Tudor line with the death of the 'Virgin Queen' in 1603 brought about the Union of the Crowns with Scotland.

THE ANGLO-SAXON KINGS

In the Dark Ages during the fifth and sixth centuries, communities of peoples in Britain inhabited homelands with ill-defined borders. Such communities were organised and led by chieftains or kings. Following the final withdrawal of the Roman legions from the provinces of Britannia in around 408 AD these small kingdoms were left to preserve their own order and to deal with invaders and waves of migrant peoples such as the Picts from beyond Hadrian's Wall, the Scots from Ireland and Germanic tribes from the continent. (King Arthur, a larger-than-life figure, has often been cited as a leader of one or more of these kingdoms during this period, although his name now tends to be used as a symbol of British resistance against invasion.)

The invading communities overwhelmed or adapted existing kingdoms and created new ones - for example, the Angles in Mercia and Northumbria. Some
British kingdoms initially survived the onslaught, such as Strathclyde, which was wedged in the north between Pictland and the new Anglo-Saxon kingdom of Northumbria.

By 650 AD, the British Isles were a patchwork of many kingdoms founded from native or immigrant communities and led by powerful chieftains or kings. In their personal feuds and struggles between communities for control and supremacy, a small number of kingdoms became dominant: Bernicia and Deira (which merged to form Northumbria in 651 AD), Lindsey, East
Anglia, Mercia, Wessex and Kent. Until the late seventh century, a series of warrior-kings in turn established their own personal authority over other kings, usually won by force or through alliances and often cemented by dynastic marriages.

According to the later chronicler Bede, the most famous of these kings was Ethelberht, king of Kent (reigned c.560-616), who married Bertha, the
Christian daughter of the king of Paris, and who became the first English king to be converted to Christianity (St Augustine's mission from the Pope to Britain in 597 during Ethelberht's reign prompted thousands of such conversions). Ethelberht's law code was the first to be written in any
Germanic language and included 90 laws. His influence extended both north and south of the river Humber: his nephew became king of the East Saxons and his daughter married king Edwin of Northumbria (died 633).

In the eighth century, smaller kingdoms in the British Isles continued to fall to more powerful kingdoms, which claimed rights over whole areas and established temporary primacies: Dalriada in Scotland, Munster and Ulster in Ireland. In England, Mercia and later Wessex came to dominate, giving rise to the start of the monarchy.

Throughout the Anglo-Saxon period the succession was frequently contested, by both the Anglo-Saxon aristocracy and leaders of the settling
Scandinavian communities. The Scandinavian influence was to prove strong in the early years. It was the threat of invading Vikings which galvanised
English leaders into unifying their forces, and, centuries later, the
Normans who successfully invaded in 1066 were themselves the descendants of
Scandinavian 'Northmen'.

HOUSE OF WESSEX AND ENGLAND

802 – 1066

EGBERT = Redburga

(802–839)

ETHELWULF = Osburga dau. of Oslac of Isle of
Wight

(839–855)

ETHELBERHT ALFRED the Great = Ealhswith

ETHELBALD (860–866)

ETHELRED (871–899)

(855–860)

(866–871)

Ecgwyn =
EDWARD THE ELDER= Edgiva

(899–924)

ATHELSTAN

(924–939)

Elgiva = EDMUND I

EDRED
(939–946)

(946–955)

EDWY Ethelfleda = EDGAR = Elfrida, dau. of Ordgar, Ealdorman of East Anglia

(955–959) dau. of (959–975)

Ealdorman

Ordmaer

EDWARD THE MARTYR

(975–979)

Elfgifu = ETHELRED II THE
UNREADY = Emma

(979–1016)
(later

(deposed 1013/14) married

CANUTE)

EDMUND II IRONSIDE

(Apr.–Nov.1016)

Godwin = Gytha

EDWARD THE = Eadgyth

HAROLD II

CONFESSOR (Edith)

(Jan.–Oct.1066)

(1042–1066)

EGBERT (802-39 AD)

[pic]

Known as the first King of All England, he was forced into exile at the court of Charlemagne, by the powerful Offa, King of Mercia. Egbert returned to England in 802 and was recognized as king of Wessex. He defeated the rival Mercians at the battle of Ellendun in 825. In 829, the Northumbrians accepted his overlordship and he was proclaimed "Bretwalda" or sole ruler of Britain.

ЖTHELWULF (839-55 AD)

[pic]Жthelwulf was the son of Egbert and a sub-king of Kent. He assumed the throne of Wessex upon his father's death in 839. His reign is characterized by the usual Viking invasions and repulsions common to all
English rulers of the time, but the making of war was not his chief claim to fame. Жthelwulf is remembered, however dimly, as a highly religious man who cared about the establishment and preservation of the church. He was also a wealthy man and controlled vast resources. Out of these resources, he gave generously, to Rome and to religious houses that were in need.

He was an only child, but had fathered five sons, by his first wife,
Osburga. He recognized that there could be difficulties with contention over the succession. He devised a scheme which would guarantee (insofar as it was possible to do so) that each child would have his turn on the throne without having to worry about rival claims from his siblings. Жthelwulf provided that the oldest living child would succeed to the throne and would control all the resources of the crown, without having them divided among the others, so that he would have adequate resources to rule. That he was able to provide for the continuation of his dynasty is a matter of record, but he was not able to guarantee familial harmony with his plan. This is proved by what we know of the foul plottings of his son, Жthelbald, while
Жthelwulf was on pilgrimage to Rome in 855.

Жthelwulf was a wise and capable ruler, whose vision made possible the beneficial reign of his youngest son, Alfred the Great.

ЖTHELBALD (855-8 (subking), 858-60)

While his father, Жthelwulf, was on pilgrimage to Rome in 855, Жthelbald plotted with the Bishop of Sherbourne and the ealdorman of Somerset against him. The specific details of the plot are unknown, but upon his return from
Rome, Жthelwulf found his direct authority limited to the sub-kingdom of
Kent, while Жthelbald controlled Wessex.

Жthelwulf died in 858, and full control passed to Жthelbald. Perhaps
Жthelbald's premature power grab was occasioned by impatience, or greed, or lack of confidence in his father's succession plans. Whatever the case, he did not live long to enjoy it. He died in 860, passing the throne to his brother, Жthelbert, just as Жthelwulf had planned.

ЖTHELBERT (860-66 AD)

[pic]Very little is known about Жthelbert, who took his rightful place in the line of succession to the throne of Wessex at around 30 years of age.
Like all other rulers of his day, he had to contend with Viking raids on his territories and even had to battle them in his capital city of
Winchester. Apparently, his military leadership was adequate, since, on this occasion, the Vikings were cut off on their retreat to the coast and were slaughtered, according to a contemporary source, in a "bloody battle."

ЖTHELRED I (866-71 AD)

Anglo-Saxon king of Wessex, and son of King Жthelwulf, who ruled England during a time of great pressure from the invading Danes. He was an affable man, a devoutly religious man and the older brother of Alfred the Great, his second-in-command in the resistance against the invaders. Together, they defeated the Danish kings Bagseg and Halfdan at the battle of Ashdown in 870.

ALFRED «THE GREAT» (871-899)

Born at Wantage, Berkshire, in 849, Alfred was the fifth son of
Aethelwulf, king of the West Saxons. At their father's behest and by mutual agreement, Alfred's elder brothers succeeded to the kingship in turn, rather than endanger the kingdom by passing it to under-age children at a time when the country was threatened by worsening Viking raids from
Denmark.

Since the 790s, the Vikings had been using fast mobile armies, numbering thousands of men embarked in shallow-draught longships, to raid the coasts and inland waters of England for plunder. Such raids were evolving into permanent Danish settlements; in 867, the Vikings seized York and established their own kingdom in the southern part of Northumbria. The
Vikings overcame two other major Anglo-Saxon kingdoms, East Anglia and
Mercia, and their kings were either tortured to death or fled. Finally, in
870 the Danes attacked the only remaining independent Anglo-Saxon kingdom,
Wessex, whose forces were commanded by King Aethelred and his younger brother Alfred. At the battle of Ashdown in 871, Alfred routed the Viking army in a fiercely fought uphill assault. However, further defeats followed for Wessex and Alfred's brother died.

As king of Wessex at the age of 21, Alfred (reigned 871-99) was a strongminded but highly strung battle veteran at the head of remaining resistance to the Vikings in southern England. In early 878, the Danes led by King Guthrum seized Chippenham in Wiltshire in a lightning strike and used it as a secure base from which to devastate Wessex. Local people either surrendered or escaped (Hampshire people fled to the Isle of Wight), and the West Saxons were reduced to hit and run attacks seizing provisions when they could. With only his royal bodyguard, a small army of thegns (the king's followers) and Aethelnoth ealdorman of Somerset as his ally, Alfred withdrew to the Somerset tidal marshes in which he had probably hunted as a youth. (It was during this time that Alfred, in his preoccupation with the defence of his kingdom, allegedly burned some cakes which he had been asked to look after; the incident was a legend dating from early twelfth century chroniclers.)

A resourceful fighter, Alfred reassessed his strategy and adopted the
Danes' tactics by building a fortified base at Athelney in the Somerset marshes and summoning a mobile army of men from Wiltshire, Somerset and part of Hampshire to pursue guerrilla warfare against the Danes. In May
878, Alfred's army defeated the Danes at the battle of Edington. According to his contemporary biographer Bishop Asser, 'Alfred attacked the whole pagan army fighting ferociously in dense order, and by divine will eventually won the victory, made great slaughter among them, and pursued them to their fortress (Chippenham) ... After fourteen days the pagans were brought to the extreme depths of despair by hunger, cold and fear, and they sought peace'. This unexpected victory proved to be the turning point in
Wessex's battle for survival.

Realising that he could not drive the Danes out of the rest of England,
Alfred concluded peace with them in the treaty of Wedmore. King Guthrum was converted to Christianity with Alfred as godfather and many of the Danes returned to East Anglia where they settled as farmers. In 886, Alfred negotiated a partition treaty with the Danes, in which a frontier was demarcated along the Roman Watling Street and northern and eastern England came under the jurisdiction of the Danes - an area known as 'Danelaw'.
Alfred therefore gained control of areas of West Mercia and Kent which had been beyond the boundaries of Wessex. To consolidate alliances against the
Danes, Alfred married one of his daughters, Aethelflaed, to the ealdorman of Mercia -Alfred himself had married Eahlswith, a Mercian noblewoman - and another daughter, Aelfthryth, to the count of Flanders, a strong naval power at a time when the Vikings were settling in eastern England.

The Danish threat remained, and Alfred reorganised the Wessex defences in recognition that efficient defence and economic prosperity were interdependent. First, he organised his army (the thegns, and the existing militia known as the fyrd) on a rota basis, so he could raise a 'rapid reaction force' to deal with raiders whilst still enabling his thegns and peasants to tend their farms.

Second, Alfred started a building programme of well-defended settlements across southern England. These were fortified market places ('borough' comes from the Old English burh, meaning fortress); by deliberate royal planning, settlers received plots and in return manned the defences in times of war. (Such plots in London under Alfred's rule in the 880s shaped the streetplan which still exists today between Cheapside and the Thames.)
This obligation required careful recording in what became known as 'the
Burghal Hidage', which gave details of the building and manning of Wessex and Mercian burhs according to their size, the length of their ramparts and the number of men needed to garrison them. Centred round Alfred's royal palace in Winchester, this network of burhs with strongpoints on the main river routes was such that no part of Wessex was more than 20 miles from the refuge of one of these settlements. Together with a navy of new fast ships built on Alfred's orders, southern England now had a defence in depth against Danish raiders.

Alfred's concept of kingship extended beyond the administration of the tribal kingdom of Wessex into a broader context. A religiously devout and pragmatic man who learnt Latin in his late thirties, he recognised that the general deterioration in learning and religion caused by the Vikings' destruction of monasteries (the centres of the rudimentary education network) had serious implications for rulership. For example, the poor standards in Latin had led to a decline in the use of the charter as an instrument of royal government to disseminate the king's instructions and legislation. In one of his prefaces, Alfred wrote 'so general was its
[Latin] decay in England that there were very few on this side of the
Humber who could understand their rituals in English or translate a letter from Latin into English ... so few that I cannot remember a single one south of the Thames when I came to the throne.'

To improve literacy, Alfred arranged, and took part in, the translation
(by scholars from Mercia) from Latin into Anglo-Saxon of a handful of books he thought it 'most needful for men to know, and to bring it to pass ... if we have the peace, that all the youth now in England ... may be devoted to learning'. These books covered history, philosophy and Gregory the Great's
'Pastoral Care' (a handbook for bishops), and copies of these books were sent to all the bishops of the kingdom. Alfred was patron of the Anglo-
Saxon Chronicle (which was copied and supplemented up to 1154), a patriotic history of the English from the Wessex viewpoint designed to inspire its readers and celebrate Alfred and his monarchy.

Like other West Saxon kings, Alfred established a legal code; he assembled the laws of Offa and other predecessors, and of the kingdoms of
Mercia and Kent, adding his own administrative regulations to form a definitive body of Anglo-Saxon law. 'I ... collected these together and ordered to be written many of them which our forefathers observed, those which I liked; and many of those which I did not like I rejected with the advice of my councillors ... For I dared not presume to set in writing at all many of my own, because it was unknown to me what would please those who should come after us ... Then I ... showed those to all my councillors, and they then said that they were all pleased to observe them' (Laws of
Alfred, c.885-99).

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